Medes

Media, Mada

مادها

The Medes (/midz/) (from Old Persian Māda-) were an ancient Iranian people who lived in Iran in an area known as Media and spoke a northwestern Iranian language referred to as the Median language. Their arrival to the region is associated with the first wave of Iranic tribes in the late second millennium BCE (the Bronze Age collapse) through the beginning of the first millennium BCE.

From the 10th century BCE to the late 7th century BCE, the Iranic Medes and Persians fell under the domination of the Neo Assyrian Empire based in Mesopotamia.

After the fall of the Assyrian Empire, between 616 BCE and 605 BCE, a unified Median state was formed which together with Babylonia, Lydia, and Egypt became one of the four major powers of the ancient Near East. An alliance with the Babylonians and the Scythians helped the Medes to capture Nineveh in 612 BCE which resulted in the collapse of the Neo-Assyrian Empire. The Medes were subsequently able to establish their Median kingdom (with Ecbatana as their royal centre) beyond their original homeland (central-western Iran) and had eventually a territory stretching roughly from northeastern Iran to the Halys River in Anatolia. The Median kingdom was conquered in 550 BCE by Cyrus the Great who established the next Iranian dynasty—the Persian Achaemenid Empire.

A few archaeological sites (discovered in the "Median triangle" in western Iran) and textual sources (from contemporary Assyrians and also Greeks in later centuries) provide a brief documentation of the history and culture of the Median state. These architectural sources, religions temples, and literary references show the importance of Median lasting contributions (such as the Safavid-Achaemenid-Median link of the tradition of "columned audience halls") to the Iranian culture. A number of words from the Median language are still in use and there are languages being geographically and comparatively traced to the northwestern Iranian language of Median. The Medes had an Ancient Iranian Religion (a form of pre-Zoroastrian Mazdaism or Mithra worshipping) with a priesthood named as "Magi". Later and during the reigns of last Median kings the reforms of Zarathustra spread in western Iran.

Besides Ecbatana (modern Hamedan), the other cities existing in Media were Laodicea (modern Nahavand) and the mound that was the largest city of the Medes, Rhages (also called Rey), on the outskirts of Shahr Rey, south of Tehran. The fourth city of Media was Apamea, near Ecbatana which its precise location is not known. In later periods, Medes and especially Mede soldiers are identified and portrayed prominently in ancient Persian archaeological sites such as Persepolis, where they are shown to have a major role and presence in the military of the Persian Empire's Achaemenid dynasty.

According to the Histories of Herodotus, there were six Median tribes:

The six Median tribes resided in Media proper, the triangle between of Ecbatana, Rhagae and Aspadana, in today's central Iran, the area between Tehran, Isfahan and Hamadan. Of the Median tribes, the Magi resided in Rhaga, modern Tehran. It was a sort of sacred caste, which ministered to the spiritual needs of the Medes. The Paretaceni tribe resided in and around Aspadana, modern Isfahan, the Arizanti lived in and around Kashan and the Busae tribe lived in and around the future Median capital of Ecbatana, modern Hamadan. The Struchates and the Budii lived in villages in the Median triangle.

The original source for different words used to call the Median people, their language and homeland is a directly transmitted Old Iranian geographical name which is attested as the Old Persian "Māda-" (sing. masc.). The meaning of this word is not precisely established. The linguist W. Skalmowski proposes a relation with the proto-Indoeuropean word "med(h)-" meaning "central, suited in the middle" by referring to Old Indic "madhya-" and Old Iranic "maidiia-" both carrying the same meaning.

They also appear in many ancient texts. According to the Histories of Herodotus;

The original population area of the Median people was western Iran and named after them as "Media". At the end of the 2nd millennium BCE the Median tribes arrived in the region (one of several Iranic tribes to do so) which they later called Media. These tribes expanded their control over larger areas subsequently and over a period of several hundred years the boundaries of Media moved.

An early description of the territory of Media by the Assyrians dates from the end of 9th century BCE until the beginning of the 7th century BCE. The southern border of Media, in that period, is named as the Elamite region of Simaški in present day Lorestan. From the west and northwest it was bounded by the Zagros mountains and from the east by Dašt-e Kavir. The region of Media was ruled by the Assyrians and for them the region "extended along the Great Khorasan Road from just east of Harhar to Alwand, and probably beyond. It was limited on the north by the non Iranic state of Mannea, on the south by Ellipi." The location of Harhar is suggested to be "the central or eastern" Mahidasht in Kermanshah province.

On the east and southeast of Media, as described by the Assyrians, another land with the name of "Patušarra" appears. This land was located near a mountain range which the Assyrians call "Bikni" and describe as "Lapis Lazuli Mountain". There are various opinion on the location of this mountain. Damavand of Tehran and Alvand of Hamadan are two proposed identifications of that location. This location is the most remote eastern area that the Assyrians knew or reached during their expansion until the beginning of 7th century BCE.

In the sources from Achaemenid Iran and specifically from the inscription of Darius I (2.76, 77-78) the capital of Media is named as "Hamgmatāna-" in Old Persian (and as Elamite "Agmadana-", Babylonian "Agamtanu-", etc.). The classical authors transmitted this as Ecbatana. This site is the modern Hamadan province.

The Median archaeological sources are rare. The discoveries of Median sites happened only after the 1960s. For sometime after 1960 the search for Median archeological sources has been for most parts focused in an area known as the “Median triangle,” defined roughly as the region bounded by Hamadān, Malāyer (in Hamdan province) and Kangāvar (in Kermanshah province). Three major sites from central western Iran in the Iron Age III period (i.e. 850-500 BCE) are

• Tepe Nush-i Jan (a primarily religious site of Median period),

• Godin Tepe (its period II: a fortified palace of a Median king or tribal chief),

• Baba Jan (probably the seat of a lesser tribal ruler of Media).

These sources have both similarities (in cultural characteristics) and differences (due to functional differences and diversity among the Median tribes). The architecture of this archaeological findings that can probably be dated to the Median period show a link between the tradition of columned audience halls seen often in Achaemenid Iran (for example in Persepolis) and also in the Safavid Iran (for example in "the hall of forty columns" from 17th century CE) and the Median architecture.

The materials found at Tepe Nush-i Jan, Godin Tepe, and other sites located in Media together with the Assyrian reliefs show the existence of urban settlements in Media in the first half of the first millennium BCE which had functioned as centres for production of handicraft and also of an agricultural and cattle-breeding economy of a secondary type. For other historical documentation, the archaeological evidence, though rare, together with cuneiform records by Assyrian make it possible, regardless of Herodotus accounts, to establish some of the early history of Medians.

Iranic tribes were present in western and northwestern Iran at least from 12–11th century BCE. The significance of Iranian elements in these regions were established from beginning of the second half of the 8th century BCE. By this time the Iranian tribes were the majority in what later become the territory of Median kingdom and also the west of Media proper. A study of textual sources from the region show that in Neo-Assyrian period, the regions of Media and further west and northwest had a population with Iranian speaking people as majority.

In western and northwestern Iran and in areas west to these and prior to the Median rule there were previously political activities of powerful societies of Elam, Mannaea, Assyria and Urartu (Armenia). There are various and up-dated opinions on the positions and activities of Iranian tribes in these societies and prior to the "major Iranian state formations" in the late 7th century BCE. One opinion (of Herzfeld, et al.) is that the ruling class were "Iranian migrants" but the society was "autochthonous" while another opinion (of Grantovsky, et al.) holds that both the ruling class and basic elements of the population were Iranian.

During the period of the Neo Assyrian Empire (911-612 BC) the Medes, Persians and other Iranic peoples of northern and western Iran were subject to Assyria. This changed during the reign of Cyaxares, who in alliance with Nabopolassar of Babylon and the Scythians attacked and destroyed the strife riven empire between 616 and 605 BC.

The list of Median rulers and their dates compiled according to A: Herodotus who calls them "kings" and associates them with the same family, and B: Babylonian Chronicle which in "Gadd's Chronicle on the Fall of Nineveh" gives its own list, is:

Deioces (reign 700-647 BCE)

Phraortes (reign 647-625 BCE)

Scythian (reign 624-597 BCE)

Cyaxares (reign 624-585 BCE) and

Astyages (reign 585-549 BCE),

a total of 150 years. Not all of these dates and personalities given by Herodotus match the other near eastern sources

In Herodotus (book 1, chapters 95-130), Deioces is introduced as the founder of a centralized Median state. He had been known to Median people as "a just and incorruptible man" and when asked by Median people to solve their possible disputes he agreed and put the condition that they make him "king" and build a great city at Ecbatana as the capital of Median state. Judging from the contemporary sources of the region and disregarding the account of Herodotus puts the formation of a unified Median state during the reign of Cyaxares or later.

In Greek references to "Median" people there is no clear distinction between the "Persians" and the "Medians"; in fact for a Greek to become "too closely associated with Iranian culture" was "to become medianized, not persianized". The Median kingdom was a short-lived Iranian state and the textual and archaeological sources of that period are rare and little could be known from the Median culture which nevertheless made a "profound, and lasting, contribu­tion to the greater world of Iranian culture".

Median people spoke the Median language, which was an Old Iranian language. Strabo in his Geography (finished in the early 1st century AD) mentions the affinity of Median with other Iranian languages: "The name of Ariana is further extended to a part of Persia and of Media, as also to the Bactrians and Sogdians on the north; for these speak approximately the same language, but with slight variations".

No original deciphered text is proved to have been written in Median language. It is suggested that similar to later Iranian practice of keeping archives of written documents in Achaemenid Iran, there was also a maintenance of archives by Median government in their capital Ecbatana. There are examples of "Median literature" found in later records. One is according to Herdotus that the Median king Deioces, appearing as a judge, made judgement on causes submitted in writing. There is also a report by Dinon on existence of "Median court poets". Median literature is a part of the "Old Iranian literature" (including also Saka, Old Persian, Avestan) as this Iranian affiliation of them is explicit also in ancient texts, such as Herodotus's account that many peoples including Medes were "universally called Iranian".

Words of Median origin appear in various other Iranian dialects, including Old Persian. A feature of Old Persian inscriptions is the large number of words and names from other languages and the Median language takes in this regard a special place for historical reasons. The Median words in Old Persian texts, whose Median origin can be established by "phonetic criteria", appear "more frequently among royal titles and among terms of the chancellery, military, and judicial affairs". Words of Median origin include:

• *čiθra-: "origin". The word appears in *čiθrabṛzana- (med.) "exalting his linage", *čiθramiθra- (med.) "having mithraic origin", *čiθraspāta- (med.) "having a brilliant army", etc.
• Farnah: Divine glory; (Avestan: khvarənah)
• Paridaiza: Paradise, (as in Pardis پردیس)
• Spaka- : The word is Median and means "dog". Herodotus identifies "Spaka-" (Gk. "σπάχα" - female dog) as Median rather than Persian. The word is still used in modern Iranian languages including Talyshi.
• vazṛka-: "great" (as Modern Persian bozorg)
• vispa-: "all". (as in Avestan). The component appears in such words as vispafryā (Med. fem.) "dear to all", vispatarva- (med.) "vanquishing all", vispavada- (med. -op.) "leader of all", etc.
• Xshayathiya (royal, royalty): This Median word (∗xšaθra-pā-) is an example of words whose Greek form (known as romanized "satrap" from Gk. "satrápēs - σατράπης") mirrors, as opposed to the tradition, a Median rather than an Old Persian form of an Old Iranian word.
• zūra-: "evil" and zūrakara-: "evil-doer".

There are very limited sources concerning the religion of Median people. Primary sources pointing to religious affiliations of Medes and found so far include the archaeological discoveries in Tepe Nush-e Jan, personal names of Median individuals, and the Histories of Herodotus. The archaeological source gives the earliest of the temple structures in Iran and the "stepped fire altar" discovered there is linked to the common Iranian legacy of the "cult of fire". Herodotus mentions Median Magi as a Median tribe providing priests for both the Medes and the Persians. They had a "priestly caste" which passed their functions from father to son. They played a significant role in the court of the Median king Astyages who had in his court certain Medians as "advisers, dream interpreters, and soothsayers". Classical historians "unanimously" regarded the Magi as priests of the Zoroastrian faith. From the personal names of Medes as recorded by Assyrians (in 8th and 9th century BCE) there are examples of use of the Indo-Iranian word arta- (lit. "truth") which is familiar from both Avestan and Old Persian and also examples of theophoric names containing Maždakku and also the name "Ahura Mazdā". Scholars disagree whether these are indications of Zoroastrian religion of Medes. Diakonoff believes that "Astyages and perhaps even Cyaxares had already embraced a religion derived from the teachings of Zoroaster" which was not identical with doctrine of Zarathustra and Mary Boyce believes that "the existence of the Magi in Media with their own traditions and forms of worship was an obstacle to Zoroastrian proselytizing there". Boyce wrote that the Zoroastrian traditions in the Median city of Ray probably goes back to 8th century BCE. It is suggested that from 8th century BCE, a form of "Mazdaism with common Iranian traditions" existed in Media and the strict reforms of Zarathustra began to spread in western Iran during the reign of the last Median kings in 6th century BCE.

It is also suggested that "Mithra" has a Median name and Medes may have practised Mithraism and had Mithra as their supreme deity.

In 553 BC, Cyrus the Great, King of Persia, rebelled against his grandfather, the Mede King, Astyages son of Cyaxares; he finally won a decisive victory in 550 BC resulting in Astyages' capture by his own dissatisfied nobles, who promptly turned him over to the triumphant Cyrus.

After Cyrus's victory against Astyages, the Medes were subjected to their close kin, the Persians. In the new empire they retained a prominent position; in honor and war, they stood next to the Persians; their court ceremony was adopted by the new sovereigns, who in the summer months resided in Ecbatana; and many noble Medes were employed as officials, satraps and generals. Interestingly, at the beginning the Greek historians referred to the Achaemenid Empire as a Median empire.

After the assassination of the usurper Smerdis, a Mede Fravartish (Phraortes), claiming to be a scion of Cyaxares, tried to restore the Mede kingdom, but was defeated by the Persian generals and executed in Ecbatana (Darius I the Great in the Behistun inscription). Another rebellion, in 409 BC, against Darius II was of short duration. But the Iranian tribes to the north, especially the Cadusii, were always troublesome; many abortive expeditions of the later kings against them are mentioned.

Under Persian rule, the country was divided into two satrapies: the south, with Ecbatana and Rhagae (Rey near modern Tehran), Media proper, or Greater Media, as it is often called, formed in Darius I the Great's organization the eleventh satrapy, together with the Paricanians and Orthocorybantians; the north, the district of Matiane, together with the mountainous districts of the Zagros and Assyria proper (east of the Tigris) was united with the Alarodians and Saspirians in eastern Armenia, and formed the eighteenth satrapy.

When the Persian empire decayed and the Cadusii and other mountainous tribes made themselves independent, eastern Armenia became a special satrapy, while Assyria seems to have been united with Media; therefore Xenophon in the Anabasis always designates Assyria by the name of "Media".

Following Alexander's invasion of the satrapy of Media in the summer of 330 BC, he appointed as satrap a former general of Darius III the Great named Atropates (Atrupat) in 328 BC, according to Arrian. In the partition of his empire, southern Media was given to the Macedonian Peithon; but the north, far off and of little importance to the generals squabbling over Alexander's inheritance, was left to Atropates.

While southern Media, with Ecbatana, passed to the rule of Antigonus, and afterwards (about 310 BC) to Seleucus I, Atropates maintained himself in his own satrapy and succeeded in founding an independent kingdom. Thus the partition of the country, that Persia had introduced, became lasting; the north was named Atropatene (in Pliny, Atrapatene; in Ptolemy, Tropatene), after the founder of the dynasty, a name still said to be preserved in the modern form 'Azerbaijan'.

The capital of Atropatene was Gazaca in the central plain, and the castle Phraaspa, discovered on the Araz river by archaeologists in April 2005.

Atropatene is that country of western Asia which was least of all other countries influenced by Hellenism; there exists not even a single coin of its rulers. Southern Media remained a province of the Seleucid Empire for a century and a half, and Hellenism was introduced everywhere. Media was surrounded everywhere by Greek towns, in pursuance of Alexander's plan to protect it from neighboring barbarians, according to Polybius. Only Ecbatana retained its old character. But Rhagae became the Greek town Europus; and with it Strabo names Laodicea, Apamea Heraclea or Achais. Most of them were founded by Seleucus I and his son Antiochus I.

In 221 BC, the satrap Molon tried to make himself independent (there exist bronze coins with his name and the royal title), together with his brother Alexander, satrap of Persis, but they were defeated and killed by Antiochus the Great. In the same way, the Mede satrap Timarchus took the diadem and conquered Babylonia; on his coins he calls himself the great king Timarchus; but again the legitimate king, Demetrius I, succeeded in subduing the rebellion, and Timarchus was slain. But with Demetrius I, the dissolution of the Seleucid Empire began, brought about chiefly by the intrigues of the Romans, and shortly afterwards, in about 150, the Parthian king Mithradates I conquered Media.

From this time Media remained subject to the Arsacids or Parthians, who changed the name of Rhagae, or Europus, into Arsacia, and divided the country into five small provinces. From the Parthians, it passed in 226 to the Sassanids, together with Atropatene.

The Russian historian and linguist Vladimir Minorsky suggested that the Medes, who widely inhabited the land where currently the Kurds form the majority, are likely to be the forefathers of the modern Kurds, also on the basis of historical and lingustic evidence that he gathered.

M. Chahin and Wadie Jwaideh wrote that "The Medes were the ancestors of Xenophon's Carduchi and the modern Kurds.

Contemporary linguistic evidence has challenged the previously held view that the Kurds are descendants of the Medes. Gernot Windfuhr (professor of Iranian Studies) identified Kurdish dialects as Parthian, albeit with a Median substratum. David Neil MacKenzie, an authority of Kurdish language, thought that the Medes spoke a northwestern Iranian language, while the Kurdish people speak a southwestern Iranian language. The Kurdologist Martin van Bruinessen argues against the attempt to take Medes as ancestors of the Kurds. Modern scholars who consider central Iranian dialects, mainly those of Kashan area, and Tati of Tehran area as the only direct offshoots of the Median language.

See Also:Media

• Khashtrita Founds Medes Kingdom
• Iranians Conquer Assyria
• Iran-Akkad Alliance Conquers Nineveh
• Last Revolt Against Dariush Silenced
• Ecbatana Becomes Median Capital
• Persian Army Passes Bosphorus