In Ancient Egyptian
was the deification of the primordial mound in the Ennead cosmogony, which was more literally referred to as Ta-tenen meaning risen land, or as Tanen, meaning submerged land, though Tatenen was a god in his own right, before being assimilated with Ptah. Ptah also is referred to as the noble Djed.Dariush the Great
, during a visit in 518 B.C. to Egypt
, buried the Apis
which had just died and ordered the search for a new Apis, which was found on November, 9. This shows the importance of Ptah for Egyptians and also the kind of tolerance Iranians observed towards other cultures.It was said (in the Shabaka Stone) that it was Ptah who called the world into being, having dreamt creation in his heart, and speaking it, his name meaning opener, in the sense of opener of the mouth. Indeed the opening of the mouth ceremony, performed by priests at funerals to release souls from their corpses, was said to have been created by Ptah. Atum was said to have been created by Ptah to rule over the creation, sitting upon the primordial mound.In art, he is portrayed as a bearded mummified man, often wearing a skull cap, with his hands holding an ankh, was, and djed, the symbols of life, power and stability, respectively. It was also considered that Ptah manifested himself in the Apis bull. He may have originally been a fertility god because of this.Since Ptah was the primordial mound, and had called creation into being, he was considered the god of craftsmen, and in particular stone-based crafts. Eventually, due to the connection of these things to tombs, and that at Thebes, the craftsmen regarded him so highly as to say that he controlled their destiny. Consequently, first amongst the craftsmen, then the population as a whole, Ptah also became a god of regeneration. Since Seker was also god of craftsmen, and of regeneration of the sun during the night, Seker was later assimilated with Ptah becoming Ptah-Seker.Consequently, Ptah-Seker became considered an underworld deity, and eventually, by the Middle Kingdom, become assimilated by Osiris, the lord of the underworld, occasionally being known as Ptah-Seker-Osiris. (Wikipedia
) - Ptah For the asteroid, see 5011 Ptah.
|God of creation, the arts and fertility |
| Ptah, in the form of a mummified man, standing on the symbol for Ma''at, holding a scepter or staff that bears the combined ankh-djed-was symbols. |
Name in hieroglyphs
Major cult center
|the djed pillar, the bull |
|Sekhmet and Bastet |
|none (self-created)or Ra (in some accounts) |
|Nefertem, Maahes |
In Egyptian mythology, Ptah (/pəˈtɑː/; Egyptian: ptḥ and from Greek: Πτα, probably vocalized as Pitaḥ in ancient Egyptian) is the demiurge of Memphis, god of craftsmen and architects. In the triad of Memphis, he is the spouse of Sekhmet and the father of Nefertum. He was also regarded as the father of the sage Imhotep. The Greeks knew him as the god Hephaestus, and in this form Manetho made him the first king of Egypt.
- 1 Origin and symbolism
- 2 Representations and hypostases
- 3 Development of the cult
- 4 Main places of worship
- 5 Photos
- 6 Legacy
- 7 Literature
- 8 See also
- 9 References
Origin and symbolismStatue of Ptah - Egyptian Museum of Turin.
Ptah is the creator god par excellence: He is considered the demiurge who existed before all things, and by his willfulness, thought the world. It was first conceived by Thought, and realized by the Word: Ptah conceives the world by the thought of his heart and gives life through the magic of his Word. That which Ptah commanded was created, with which the constituents of nature, fauna, and flora, are contained. He also plays a role in the preservation of the world and the permanence of the royal function.
In the Twenty-Fifth Dynasty, the Nubian pharaoh Shabaka would transcribe on a stela known as the Shabaka Stone, an old theological document found in the archives of the library of the temple of the god at Memphis. This document has been known as the Memphite Theology, and shows the god Ptah, the god responsible for the creation of the universe by thought and by the Word.
Ptah is the patron of craftsmanship, metalworking, carpenters, shipbuilders, and sculpture. From the Middle Kingdom onwards, he was one of five major Egyptian gods with Ra, Isis, Osiris and Amun.
He wears many epithets that describe his role in Egyptian mythology and its importance in society at the time:
- Ptah the beautiful face
- Ptah lord of truth
- Ptah master of justice
- Ptah who listens to prayers
- Ptah master of ceremonies
- Ptah lord of eternity
Representations and hypostases
Like many deities of ancient Egypt he takes many forms, through one of his particular aspects or through syncretism of ancient deities of the Memphite region. He is sometimes represented as a dwarf, naked and deformed, whose popularity would continue to grow during the Late Period. Frequently associated with the god Bes, his worship then exceeded the borders of the country and was exported throughout the eastern Mediterranean. Thanks to the Phoenicians, we find figures of Ptah in Carthage.
Ptah is generally represented in the guise of a man with green skin, contained in a shroud sticking to the skin, wearing the divine beard, and holding a sceptre combining three powerful symbols of Egyptian mythology:
- The Was sceptre
- The sign of life, Ankh
- The Djed pillar
These three combined symbols indicate the three creative powers of the god: power (was), life (ankh) and stability (djed).
Stucco relief of Ptah holding a staff that bears the combined ankh and djed symbols. Late Period or Ptolemaic Dynasty, 4th to 3rd century BC.
From the Old Kingdom, he quickly absorbs the appearance of Sokar and Tatenen, ancient deities of the Memphite region. His form of Sokar is found contained in its white shroud wearing the Atef crown, an attribute of Osiris. In this capacity, he represents the god of the necropolis of Saqqara and other famous sites where the royal pyramids were built. Gradually he formed with Osiris a new deity called Ptah-Sokar-Osiris. Statuettes representing the human form, half-human, half-hawk, or simply in its falcon form will be systematically placed in tombs to accompany and protect the dead on their journey to the West.
His Tatenen form is represented by a young and vigorous man wearing a crown with two tall plumes that surround the solar disk. He thus embodies the underground fire that rumbles and raises the earth. As such, he was particularly revered by metalworkers and blacksmiths, but he was equally feared because it was he who caused earthquakes and tremors of the earth''s crust. In this form also, Ptah is the master of ceremonies for Heb Sed, a ceremony traditionally attesting to the first thirty years of the Pharaoh''s reign.
The god Ptah could be opposite the sun god Re, or Aten during the Amarna period, where he embodied the divine essence with which the sun god was fed to come into existence, that is to say to be born, according to the Memphite mythological texts. In the holy of holies of his temple in Memphis, as well as in his great sacred boat, he drove in procession to regularly visit the region during major holidays. Ptah was also symbolized by two birds with human heads adorned with solar disks, symbols of the souls of the god Re: the Ba. The two Ba are also identified as the twin gods Shu and Tefnut and are associated with the djed pillar of Memphis.
Finally, Ptah is embodied in the sacred bull, Apis. Frequently referred to as a herald of Re, the sacred animal is the link with the god Re from the New Kingdom. He even received worship in Memphis, probably at the heart of the great temple of Ptah, and its death was buried with all the honours due to a living god in the Serapeum of Saqqara.
Ptah was assimilated by the Greeks to the god Hephaistos and then by the Romans to Vulcan.
Pooh, Phoh, Loh (Lunus, le dieu-Lune, Sélène), N372.2, Brooklyn
MuseumDevelopment of the cultColossal statue of the god Ptah-Tatenen holding hands with Ramses II found at Memphis - Ny Carlsberg Glyptotek, Copenhagen
As god of craftsmen, the cult of the god Ptah quickly spread throughout Egypt. With the major royal projects of the Old Kingdom, the High Priests of Ptah were particularly sought after and worked in concert with the Vizier, somehow filling the role of chief architect and master craftsman, responsible for the decoration of the royal funerary complexes.
In the New Kingdom, the cult of the god would develop in different ways, especially in Memphis, his homeland, but also in Thebes, where the workers of the royal tomb honoured him as patron of craftsmen. For this reason, the oratory of Ptah who listens to prayers was built near the site of Deir el-Medina, the village where the workers and craftsmen were confined. At Memphis, the role of intercessor with men was particularly visible in the appearance of the enclosure that protected the sanctuary of the god. Large ears were carved on the walls, symbolizing his role as god who listens to men.
With the Nineteenth Dynasty, his cult grew and he became one of the four great gods of the empire of Ramses. He was worshipped at Pi-Ramesses as master of ceremonies and coronations.
With the Third Intermediate Period, Ptah returned to the centre of the monarchy where the coronation of the Pharaoh was held again in his temple. The Ptolemies continued this tradition, and the high priests of Ptah were then increasingly associated with the royal family, with some even marrying princesses of blood, clearly indicating the prominent role they played in the Ptolemaic court.
Main places of worship
Temple dedicated to Location
|Ptah ||Pi-Ramses |
|Ptah ||Memphis |
|Ptah who listens to prayers ||Memphis |
|Ptah whos is south of his Wall ||Memphis |
|Ptah-Sokar ||Abydos |
|Ptah-Sokar ||Kom el-Hettan (Thebes) |
|Ptah who listens to prayers ||Deir el-Medina (Thebes) |
|Ptah ||Karnak (Thebes) |
|Ptah ||Gerf Hussein (Nubia) |
|Ptah lord of truth ||Abu Simbel (Nubia) |
Profile of the god Ptah - Relief of the small temple of Hathor at Memphis
Colossal triad representing Ptah-Ramses II-Sekhmet – Gardens of the Egyptian Museum of Cairo
Pectoral of Tutankhamun representing the young king between the goddess Sekhmet and Ptah – Egyptian Museum of Cairo
Statuette of Ptah-Sokar-Osiris – The Louvre
Votive stele dedicated to the god Ptah in the temple of Deir el-Medina. New Kingdom, XX Dynasty, c. 1150 B.C.
The English name Egypt derives from an ancient Egyptian name for Memphis, Hikuptah, which means "Home of the Soul of Ptah". This entered Ancient Greek as Αιγυπτος (Aiguptos), which entered Latin as Ægyptus, which developed into English as Egypt.
- Battiscombe G. Gunn, Instruction of Ptah-Hotep and the Instruction of Ke''Gemni: The Oldest Books in the World. 1998 Google books
- Benedikt Rothöhler, Neue Gedanken zum Denkmal memphitischer Theologie. Heidelberg, 2006 www.ub.uni-heidelberg.de/archiv/7030
- Maj Sandman Holmberg, The God Ptah. Lund, 1946.
- Dorothy J. Thompson, Memphis Under the Ptolemies, Second Edition. Princeton, 2012.
- Alain-Pierre Zivie, Memphis et ses nécropoles au Nouvel Empire. Éditions du CNRS, 1988
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